Sold by their own families for £50k: Tanzania's albinos hacked apart by witchdoctors who believe their body parts 'bring luck'
From UK Daily Mail
Tanzania's albinos are being 'hunted down like animals' as greed for money and influence drives families to turn on their own loved ones in a trade allegedly fuelled by some of the country's most powerful people. It is believed albino body parts will bring a person wealth, or luck - and for that, people are willing to pay as much as $3,000 or $4,000 for a limb, or as much as $75,000 - about £50,000 - for the 'full set', a whole body.
People with albinism are regularly attacked by people who chop their limbs off - an act which either leaves them severely mutilated, or dead.
Albinism, a hereditary genetic condition which causes a total absence of pigmentation in the skin, hair and eyes, affects one Tanzanian in 1,400, often as a result of inbreeding in remote and rural communities, experts say. In the West, it affects just one person in 20,000.
Since people began collecting records of the attacks, there have been 74 killings and 59 survivors of attacks. Even the dead are not safe: 16 graves have been robbed.
And these are only the recorded cases.
The most recent case saw four-year-old Pendo Emmanuelle Nundi abducted from her home in December.
Her father and uncle were both arrested in connection with her disappearance, but - despite rewards offered of £1,130 and promises of swift action from the police - she has not been found.
Charities working in the area do not hold out much hope she will be returned safely, but - listening to survivors' stories - it is likely her end is, or will be brutal.
Mwigulu Matonange was just 10 when he was attacked by two men as he walked home from school with a friend.
They chopped off his left arm, before disappearing back into the jungle with their 'prize'.
'I was held down like a goat about to be slaughtered,' he told IPP Media after the February 2014 attack.
In Mwigulu's case, the two men were strangers: he had never seen them before.
But it is understood suspicion turned on Pendo's father after he took half-an-hour to report her abduction, despite there being neighbours who could have helped as soon as she was taken.
It is not just parents. A 38-year-old woman with albinism was attacked with machetes by her husband and four other men while she was sleeping in February 2013, according to a UN report.
Her eight-year-old daughter watched her father leave the bedroom carrying her mother's arm.
Those living with albinism in Tanzania fear the lure of making a couple of hundred dollars - three times the minimum wage earned in the country - is placing them in danger, even from their own families.
'Now we can see the parents who are involved in planning the attacks. What kind of war are we fighting if parents and family do this? Who can we trust?' Josephat Torner, who campaigns for albino rights, asked.
'You do not know who is your enemy.'
Josephat, who himself is albino, added: 'People with the albinism are being hunted and killed for our body parts. It is because people want to become rich.
'We are still living in danger. It is because people, they have different ideas. Some people, they are thinking they should get our body parts and sell to different places.
'The question is, why? Why now? And who is behind the killings?'
Exactly who remains unknown.
But Josephat - who has received death threats for his work, and was attacked in 2012 - said: 'The big fishes are behind the issue. It has been really a big discussion. If I say big fish, or big people, it is those who have enough resources, enough money.
'People sell the body parts for high prices. So it is not really small fish behind it.
'It could be politicians. It could be those people.'
There are, campaigners know, times when more albino attacks take place. And they know, with the general election coming up in October, now is one of the most dangerous times to be an albino.
The UN warned political campaigners were turning to witch doctors to help them win election back in August.
'People with albinism are hiding while there are elections,' said Peter.
Josephat added: 'This year we are going to have an election. Since last year, we have been seeing attacks and killings.'
Already, there has been a noticeable increase.
Over the course of just 11 days last year, there were three attacks and two attempted attacks on people with albinism in Tanzania.
One man, thought to be in his early 20s, was found lying dead, his body mutilated, in the grass by some schoolchildren in a suburb of Dar Es Salaam.
The next day, a mother-of-seven was attacked in the Tabora region of Tanzania, losing her arm.
A few days before, 15-year-old Pendo Sengerema was attacked as she ate dinner at home with her family.
They hacked off her right arm just below the elbow, before running off into the dark.
According to Under the Same Sun, a witch doctor had received an order from a wealthy client indicating that if Pendo’s arm could be provided, it would garner a price of $600.
The attack left Pendo terrified, begging to be sent away from her village.
'I am asking the police to move me to a safer place and protect me because bad men might come back to kill me,' she pleaded.
These 'safer places' are the centres set up around the country, where large number of people with albinism are living behind high walls for their own protection.
The camps were established after the first high profile waves of attacks, a knee-jerk response to a terrifying situation.
'It was supposed to be a short term solution,' Peter said. 'But there was no long term plan.'
Years later, they still exist - and now are not just for children: adults are kept behind the camps' high walls as well.
'Children who are there, they are living there maybe for seven years without going back to their families,' said Josephat.
'At the end of the day, families or communities do not want to allow them to go back. These children are growing up without any parental care.'
'If you ask the community why now are they forcing their children to the camps, they are saying it is where they belong. But we are not for the camps: we are for the community.'
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